Christian Worldview
By Angela and Gary Lee
Origins
Christian Beliefs
For Christians everywhere the Bible
is the source of our knowledge of creation. Genesis 1:1 state, “In the
beginning, God created the heavens and the earth” (NIV Bible et al., 2007, Genesis 1:1). Upon
further reading of Genesis 1, God proceeds to create day and night, land,
plants and animals. Genesis 2 goes on to reveal the creation of man and woman
who were created in the image of God. This belief is found in many different
parts of the world within a variety of cultures. The Seminole Indians are one
group who pass creation stories down to their children. The story begins, “The Creator was busy creating Earth and all the living
things. He made animals with paws, birds with claws, insects that crawl, and
reptiles galore” (Henes, 2018). People
understand the Creation story differently based on if they interpret God to
have revealed Himself through special revelation or general revelation. Special
revelation is God using spiritual means to reveal Himself. The Bible is full of
such occasions from burning bushes, dreams and even angelic beings appearing.
General revelation is what most of us use today. We find God has revealed
himself through our research. Ken Ham who started the Creation Museum has used
scientific sources and reasoning to give support to the Biblical creation
story. Others may use philosophy or the study of history to support beliefs in
a Biblical creation. Ken Ham is a supporter of one of the Christian approaches
to creation with the young earth theory. Young Earth states that God created everything
within six literal days and rested on the 7th. The other two theories
are Old Earth and Evolutionary Creationism. Old Earth believe creation took
longer than 6 days. They believe earth is millions of years old as their may
have been periods of time between each day or that each day lasted a long
period of time. Evolutionary Creationists believe Earth is billions of years
old but that it was created by God. They believe that life evolved over time while
God controlled that evolution.
Current Understanding
Young Earth creation is a belief
system active within most churches I have attended. I have been unable to look
at the evidence with a certainty. I hold more within the Old Earth Creation
theory. I’ve spent too much time within the mainstream science world to satisfy
my mind that the earth is less than 10,000 years old. I believe that time in
the garden did not apply. No one knows how long they existed there before Eve
took a bite. As a woman I can speak for temptation. Speaking for myself, if I
have a bar of chocolate in the closet and someone tells me not to eat it for, I
will die then I can resist for quite some time. Now, I do get bored of eating
the same food, and the temptation of knowledge would be powerful, so I can
grasp how after time that conviction may falter. It could have been 1,000 years
that she resisted or maybe even 10,000 years. Time within the garden doesn’t
count. Once they entered the world and was evicted from the garden began the
countdown to Jesus coming. Old Earth makes the most rational mix between God
and science. I cannot believe in Evolutionary theory. While I hold that a God
created the world, science does not support to me that I can light a
firecracker in the street and create anything aside from a mess. Something does
not develop from nothing. While, I have found the old earth to be true for me,
I cannot help but wonder if young earth is the theory for those with the most
faith. I find myself more as doubting Thomas who stated, “Unless I see the nail
marks in his hands and put my finger where the nails were, and put my hand into
his side, I will not believe” (NIV
Bible et al., 2007, John 20:25). Young Earth theory takes a significant amount
of faith to believe.
Impact of Current Understanding
The nature of God can vary based on
the worldview of the individual describing God. Some would remark on God’s love
or kindness or faithfulness. While God possesses these characteristics, he also
displays equal and opposite characteristics throughout the Old Testament. He
often would destroy those who sinned, and He hardened hearts in Pharoah and
Judas to accomplish His end goal. All of this falls within His right as Sovereign
Creator. He has supreme authority, and is the Potter who uses His vessels for
many purposes. These understanding leads one to have a different viewpoint on
the nature of humanity. The Bible teaches that we are created in God’s image which
for some changes the way they view people. The view that everyone has value is
a predominant viewpoint among Christians. While this was God’s original plan,
sin changed that viewpoint. In the Old Testament, God repeatedly called for
destruction. In Joshua 6:21, “They devoted the city to the Lord and destroyed
with the sword every living thing in it-men and women, young and old, cattle,
sheep and donkeys” (NIV Bible et
al., 2007, Joshua 6:21). When they disobeyed God brought punishment
that led to a man named Achan being stoned and burned. God’s viewpoint was on
the eradication of sin. If Israel had faithfully followed God’s commands in the
Old Testament, many people would not exist today. Entire tribes and races
should not be here. Understanding how we are responsible for the care of the
earth is also part of the Genesis story. We were given commands to have
dominion and to work to care for the Earth in the original plan. This command
has not changed and the call to arms exists even today. Within the Catholic
church, “The Greek Ecumenical Patriarch, Bartholomew, is the first one in the
Christian world to draw the attention of the world community to the seriousness
of the ecological problem. He describes our current destruction of the
environment as ‘ecological sin’ and “crime against creation” (Yaw Blasu et al., 2017).
God has demanded we care for the Earth.
It is sometimes difficult to follow as the Earth will be destroyed and replaced
with a new Earth someday. It seems pointless, but then one must remember God is
Sovereign. Do it anyway.
References
NIV Bible. (2007). Tyndale house Publishers
Henes, D., & Spearing, C. (2018). A Seminole Creation Story. Cricket Media.
https://lopes.idm.oclc.org/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=nlebk&AN=2001661&site=eds-live&scope=site&ebv=EB&ppid=pp_
Yaw Blasu, E. (2017). Our Earth, Our
Responsibility. Evangelical Review of Theology, 41(3), 254–268.
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